⚔️ Conquest & Victory

Treaty of Hudaybiyyah

صلح الحديبية

The Prophet ﷺ set out for Umrah with 1,400 companions but was blocked by Quraysh at Hudaybiyyah. The resulting treaty appeared to favour Quraysh — but Allah called it a "clear victory." Within two years, it enabled the Conquest of Mecca.

628 CEDhul Qa'dah, 6 AHHudaybiyyah, near Mecca

The Account

The Journey to Mecca

In the 6th year after Hijra, the Prophet ﷺ saw in a dream that he was entering the Masjid al-Haram and performing Tawaf. He set out with approximately 1,400 companions for Umrah — unarmed, wearing ihram, driving 70 sacrificial camels.

Quraysh heard of this and were alarmed. They sent Khalid ibn al-Walid with cavalry to intercept. The Prophet ﷺ took an alternative route through difficult terrain. His camel, al-Qaswa, sat down at Hudaybiyyah (on the outskirts of the Haram) and refused to move. The Prophet ﷺ said: "She has not refused out of stubbornness. She is stopped by the same One who stopped the Elephant [from entering Mecca]."


Negotiations

Several Qurayshi envoys came and went. The Prophet ﷺ sent Uthman ibn Affan RA — knowing Quraysh would not harm him given his family connections. When Uthman was delayed, a rumour spread that he had been killed.

The Prophet ﷺ called his companions under a tree and took from them the Pledge of Ridwan (Bay'at al-Ridwan) — a pledge to fight to the death to avenge Uthman if necessary. Allah mentions this pledge in the Quran:

*"Certainly was Allah pleased with the believers when they pledged allegiance to you under the tree."* (Al-Fath: 18)


The Terms of the Treaty

When Uthman RA returned safely, Quraysh sent Suhayl ibn Amr to negotiate. The terms agreed were:

1. The Muslims would return to Madinah without performing Umrah this year 2. They could return next year for three days (unarmed, with only travelling swords) 3. 10 years of peace — no war between the parties 4. Whoever leaves Quraysh for the Muslims must be returned — but not vice versa 5. Any tribe may enter into alliance with either side


The Companions' Distress

Umar ibn al-Khattab RA was deeply troubled: "O Messenger of Allah — are we not upon the truth and they upon falsehood? Why do we give in our religion?"

When the Prophet ﷺ responded calmly that Allah was with them, Umar RA said later: "I never ceased giving in sadaqah, fasting, and praying as expiation for what I said that day, in hope that it would be good."

Abu Bakr RA told Umar RA: "Hold to his stirrup. For by Allah, he is upon the truth."


The "Clear Victory"

Allah revealed Surah Al-Fath shortly after: "Indeed, We have granted you a clear victory." (Al-Fath: 1)

The companions were puzzled — this looked like a defeat. The Prophet ﷺ explained: "It is a victory."

Why it was a victory: - Peace gave Islam two years to spread without war — and thousands entered Islam including Khalid ibn al-Walid and Amr ibn al-As - Quraysh, by negotiating, had implicitly recognised the Muslim state as an equal political entity - The clause allowing tribes to ally freely enabled Banu Khuza'ah to ally with Muslims — whose later attack by Banu Bakr (Quraysh's allies) gave the justification for the Conquest - Ibn Shihab al-Zuhri said: "There was no victory in Islam before Hudaybiyyah greater than it."

Hadith References

"Al-Bara' ibn Azib RA said: "You consider the Conquest of Mecca as the victory, but we consider Hudaybiyyah to be the victory." Narrated: the companions of the Prophet ﷺ said: Hudaybiyyah was a victory."

Sahih al-Bukhari, 4150Sahih

Relevance: The companions themselves identified Hudaybiyyah — not Mecca — as the greater victory

"Allah was pleased with the believers when they pledged under the tree — He knew what was in their hearts and sent down tranquillity upon them."

Al-Fath: 18 (Quran)Sahih

Relevance: The Pledge of Ridwan — divinely confirmed

Scholar Views

Ibn al-Qayyimd. 751 AH

"Hudaybiyyah is among the greatest examples of prophetic wisdom. He accepted terms his companions wept over, and within 24 months those very terms led to the complete, bloodless takeover of Mecca. This is the vision of a prophet — seeing outcomes that others cannot."

Zad al-Ma'ad, Vol. 3, Hudaybiyyah chapter

Ibn Kathird. 774 AH

"The Quran called Hudaybiyyah a "clear victory" before any of its fruits were visible. This is a lesson in trusting divine judgment over human assessment. What appears as defeat to people may be victory in the knowledge of Allah."

Al-Bidaya wa'l-Nihaya, Vol. 4; Tafsir Al-Fath: 1

Key Lessons

  • Short-term sacrifice for long-term gain is wisdom — the Prophet ﷺ accepted humiliating terms that led to total victory within two years
  • A leader sometimes sees what his followers cannot — Umar RA's distress was sincere but the Prophet ﷺ's patience was correct
  • Peace is often a greater tool for Islam's spread than war — more people entered Islam in the two years of Hudaybiyyah peace than in years of conflict
  • The Pledge of Ridwan shows the companions' total commitment — they pledged to die, not to win

Sources

  • Ar-Raheeq Al-Makhtum — Safiur Rahman Mubarakpuri
  • Al-Bidaya wa'l-Nihaya — Ibn Kathir
  • Zad al-Ma'ad — Ibn al-Qayyim
hudaybiyyahtreatypledge of ridwanumaruthmanclear victory

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