Yaseen

Sahih International

Ya, Seen.

Yusuf Ali

Ya Sin.

Pickthall

Ya Sin.

Dr. Mustafa Khattab

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس

Sahih International

By the wise Qur'an.

Yusuf Ali

By the Qur'an, full of Wisdom,-

Pickthall

By the wise Qur'an,

Dr. Mustafa Khattab

وَالْقُرْآنِ الْحَكِيمِ

Sahih International

Indeed you, [O Muhammad], are from among the messengers,

Yusuf Ali

Thou art indeed one of the messengers,

Pickthall

Lo! thou art of those sent

Dr. Mustafa Khattab

إِنَّكَ لَمِنَ الْمُرْسَلِينَ

Sahih International

On a straight path.

Yusuf Ali

On a Straight Way.

Pickthall

On a straight path,

Dr. Mustafa Khattab

عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ

Sahih International

[This is] a revelation of the Exalted in Might, the Merciful,

Yusuf Ali

It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.

Pickthall

A revelation of the Mighty, the Merciful,

Dr. Mustafa Khattab

تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ

Sahih International

That you may warn a people whose forefathers were not warned, so they are unaware.

Yusuf Ali

In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).

Pickthall

That thou mayst warn a folk whose fathers were not warned, so they are heedless.

Dr. Mustafa Khattab

لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ

Sahih International

Already the word has come into effect upon most of them, so they do not believe.

Yusuf Ali

The Word is proved true against the greater part of them: for they do not believe.

Pickthall

Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.

Dr. Mustafa Khattab

لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ

Sahih International

Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.

Yusuf Ali

We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).

Pickthall

Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked.

Dr. Mustafa Khattab

إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَ

Sahih International

And We have put before them a barrier and behind them a barrier and covered them, so they do not see.

Yusuf Ali

And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.

Pickthall

And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.

Dr. Mustafa Khattab

وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ

Sahih International

And it is all the same for them whether you warn them or do not warn them - they will not believe.

Yusuf Ali

The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.

Pickthall

Whether thou warn them or thou warn them not, it is alike for them, for they believe not.

Dr. Mustafa Khattab

وَسَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُونَ

Sahih International

You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.

Yusuf Ali

Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.

Pickthall

Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.

Dr. Mustafa Khattab

إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ

Sahih International

Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.

Yusuf Ali

Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).

Pickthall

Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.

Dr. Mustafa Khattab

إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ

Sahih International

And present to them an example: the people of the city, when the messengers came to it -

Yusuf Ali

Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.

Pickthall

Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;

Dr. Mustafa Khattab

وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ

Sahih International

When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."

Yusuf Ali

When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you."

Pickthall

When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.

Dr. Mustafa Khattab

إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ

Sahih International

They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."

Yusuf Ali

The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."

Pickthall

They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!

Dr. Mustafa Khattab

قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَٰنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا تَكْذِبُونَ

Sahih International

They said, "Our Lord knows that we are messengers to you,

Yusuf Ali

They said: "Our Lord doth know that we have been sent on a mission to you:

Pickthall

They answered: Our Lord knoweth that we are indeed sent unto you,

Dr. Mustafa Khattab

قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ

Sahih International

And we are not responsible except for clear notification."

Yusuf Ali

"And our duty is only to proclaim the clear Message."

Pickthall

And our duty is but plain conveyance (of the message).

Dr. Mustafa Khattab

وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ

Sahih International

They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."

Yusuf Ali

The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."

Pickthall

(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.

Dr. Mustafa Khattab

قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ

Sahih International

They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people."

Yusuf Ali

They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!"

Pickthall

They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk!

Dr. Mustafa Khattab

قَالُوا طَائِرُكُمْ مَعَكُمْ ۚ أَئِنْ ذُكِّرْتُمْ ۚ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ

Sahih International

And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.

Yusuf Ali

Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:

Pickthall

And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!

Dr. Mustafa Khattab

وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ

Sahih International

Follow those who do not ask of you [any] payment, and they are [rightly] guided.

Yusuf Ali

"Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.

Pickthall

Follow those who ask of you no fee, and who are rightly guided.

Dr. Mustafa Khattab

اتَّبِعُوا مَنْ لَا يَسْأَلُكُمْ أَجْرًا وَهُمْ مُهْتَدُونَ

Sahih International

And why should I not worship He who created me and to whom you will be returned?

Yusuf Ali

"It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.

Pickthall

For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back?

Dr. Mustafa Khattab

وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ

Sahih International

Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?

Yusuf Ali

"Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.

Pickthall

Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save?

Dr. Mustafa Khattab

أَأَتَّخِذُ مِنْ دُونِهِ آلِهَةً إِنْ يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنْقِذُونِ

Sahih International

Indeed, I would then be in manifest error.

Yusuf Ali

"I would indeed, if I were to do so, be in manifest Error.

Pickthall

Then truly I should be in error manifest.

Dr. Mustafa Khattab

إِنِّي إِذًا لَفِي ضَلَالٍ مُبِينٍ

Sahih International

Indeed, I have believed in your Lord, so listen to me."

Yusuf Ali

"For me, I have faith in the Lord of you (all): listen, then, to me!"

Pickthall

Lo! I have believed in your Lord, so hear me!

Dr. Mustafa Khattab

إِنِّي آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ

Sahih International

It was said, "Enter Paradise." He said, "I wish my people could know

Yusuf Ali

It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)!-

Pickthall

It was said (unto him): Enter paradise. He said: Would that my people knew

Dr. Mustafa Khattab

قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ

Sahih International

Of how my Lord has forgiven me and placed me among the honored."

Yusuf Ali

"For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!"

Pickthall

With what (munificence) my Lord hath pardoned me and made me of the honoured ones!

Dr. Mustafa Khattab

بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ

Sahih International

And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.

Yusuf Ali

And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.

Pickthall

We sent not down against his people after him a host from heaven, nor do We ever send.

Dr. Mustafa Khattab

۞ وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ

Sahih International

It was not but one shout, and immediately they were extinguished.

Yusuf Ali

It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.

Pickthall

It was but one Shout, and lo! they were extinct.

Dr. Mustafa Khattab

إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ

Sahih International

How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.

Yusuf Ali

Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!

Pickthall

Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him!

Dr. Mustafa Khattab

يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ

Sahih International

Have they not considered how many generations We destroyed before them - that they to them will not return?

Yusuf Ali

See they not how many generations before them we destroyed? Not to them will they return:

Pickthall

Have they not seen how many generations We destroyed before them, which indeed returned not unto them;

Dr. Mustafa Khattab

أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ

Sahih International

And indeed, all of them will yet be brought present before Us.

Yusuf Ali

But each one of them all - will be brought before Us (for judgment).

Pickthall

But all, without exception, will be brought before Us.

Dr. Mustafa Khattab

وَإِنْ كُلٌّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ

Sahih International

And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.

Yusuf Ali

A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.

Pickthall

A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;

Dr. Mustafa Khattab

وَآيَةٌ لَهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ

Sahih International

And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -

Yusuf Ali

And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein:

Pickthall

And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein,

Dr. Mustafa Khattab

وَجَعَلْنَا فِيهَا جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ

Sahih International

That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?

Yusuf Ali

That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?

Pickthall

That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks?

Dr. Mustafa Khattab

لِيَأْكُلُوا مِنْ ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ

Sahih International

Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know.

Yusuf Ali

Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.

Pickthall

Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not!

Dr. Mustafa Khattab

سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنْبِتُ الْأَرْضُ وَمِنْ أَنْفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

Sahih International

And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness.

Yusuf Ali

And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;

Pickthall

A token unto them is night. We strip it of the day, and lo! they are in darkness.

Dr. Mustafa Khattab

وَآيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ

Sahih International

And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.

Yusuf Ali

And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.

Pickthall

And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise.

Dr. Mustafa Khattab

وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

Sahih International

And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.

Yusuf Ali

And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.

Pickthall

And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf.

Dr. Mustafa Khattab

وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ

Sahih International

It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.

Yusuf Ali

It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).

Pickthall

It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.

Dr. Mustafa Khattab

لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

Sahih International

And a sign for them is that We carried their forefathers in a laden ship.

Yusuf Ali

And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;

Pickthall

And a token unto them is that We bear their offspring in the laden ship,

Dr. Mustafa Khattab

وَآيَةٌ لَهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ

Sahih International

And We created for them from the likes of it that which they ride.

Yusuf Ali

And We have created for them similar (vessels) on which they ride.

Pickthall

And have created for them of the like thereof whereon they ride.

Dr. Mustafa Khattab

وَخَلَقْنَا لَهُمْ مِنْ مِثْلِهِ مَا يَرْكَبُونَ

Sahih International

And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved

Yusuf Ali

If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,

Pickthall

And if We will, We drown them, and there is no help for them, neither can they be saved;

Dr. Mustafa Khattab

وَإِنْ نَشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنْقَذُونَ

Sahih International

Except as a mercy from Us and provision for a time.

Yusuf Ali

Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.

Pickthall

Unless by mercy from Us and as comfort for a while.

Dr. Mustafa Khattab

إِلَّا رَحْمَةً مِنَّا وَمَتَاعًا إِلَىٰ حِينٍ

Sahih International

But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... "

Yusuf Ali

When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back).

Pickthall

When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).

Dr. Mustafa Khattab

وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ

Sahih International

And no sign comes to them from the signs of their Lord except that they are from it turning away.

Yusuf Ali

Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.

Pickthall

Never came a token of the tokens of their Lord to them, but they did turn away from it!

Dr. Mustafa Khattab

وَمَا تَأْتِيهِمْ مِنْ آيَةٍ مِنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ

Sahih International

And when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."

Yusuf Ali

And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error."

Pickthall

And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest.

Dr. Mustafa Khattab

وَإِذَا قِيلَ لَهُمْ أَنْفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَنْ لَوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلَّا فِي ضَلَالٍ مُبِينٍ

Sahih International

And they say, "When is this promise, if you should be truthful?"

Yusuf Ali

Further, they say, "When will this promise (come to pass), if what ye say is true?"

Pickthall

And they say: When will this promise be fulfilled, if ye are truthful?

Dr. Mustafa Khattab

وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ

Sahih International

They do not await except one blast which will seize them while they are disputing.

Yusuf Ali

They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!

Pickthall

They await but one Shout, which will surprise them while they are disputing.

Dr. Mustafa Khattab

مَا يَنْظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ

Sahih International

And they will not be able [to give] any instruction, nor to their people can they return.

Yusuf Ali

No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!

Pickthall

Then they cannot make bequest, nor can they return to their own folk.

Dr. Mustafa Khattab

فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ

Sahih International

And the Horn will be blown; and at once from the graves to their Lord they will hasten.

Yusuf Ali

The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!

Pickthall

And the trumpet is blown and lo! from the graves they hie unto their Lord,

Dr. Mustafa Khattab

وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنْسِلُونَ

Sahih International

They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."

Yusuf Ali

They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"

Pickthall

Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth.

Dr. Mustafa Khattab

قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ

Sahih International

It will not be but one blast, and at once they are all brought present before Us.

Yusuf Ali

It will be no more than a single Blast, when lo! they will all be brought up before Us!

Pickthall

It is but one Shout, and behold them brought together before Us!

Dr. Mustafa Khattab

إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَدَيْنَا مُحْضَرُونَ

Sahih International

So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.

Yusuf Ali

Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.

Pickthall

This day no soul is wronged in aught; nor are ye requited aught save what ye used to do.

Dr. Mustafa Khattab

فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ

Sahih International

Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -

Yusuf Ali

Verily the Companions of the Garden shall that Day have joy in all that they do;

Pickthall

Lo! those who merit paradise this day are happily employed,

Dr. Mustafa Khattab

إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ

Sahih International

They and their spouses - in shade, reclining on adorned couches.

Yusuf Ali

They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);

Pickthall

They and their wives, in pleasant shade, on thrones reclining;

Dr. Mustafa Khattab

هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ

Sahih International

For them therein is fruit, and for them is whatever they request [or wish]

Yusuf Ali

(Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;

Pickthall

Theirs the fruit (of their good deeds) and theirs (all) that they ask;

Dr. Mustafa Khattab

لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُمْ مَا يَدَّعُونَ

Sahih International

[And] "Peace," a word from a Merciful Lord.

Yusuf Ali

"Peace!" - a word (of salutation) from a Lord Most Merciful!

Pickthall

The word from a Merciful Lord (for them) is: Peace!

Dr. Mustafa Khattab

سَلَامٌ قَوْلًا مِنْ رَبٍّ رَحِيمٍ

Sahih International

[Then He will say], "But stand apart today, you criminals.

Yusuf Ali

"And O ye in sin! Get ye apart this Day!

Pickthall

But avaunt ye, O ye guilty, this day!

Dr. Mustafa Khattab

وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ

Sahih International

Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -

Yusuf Ali

"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-

Pickthall

Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -

Dr. Mustafa Khattab

۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَنْ لَا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ

Sahih International

And that you worship [only] Me? This is a straight path.

Yusuf Ali

"And that ye should worship Me, (for that) this was the Straight Way?

Pickthall

But that ye worship Me? That was the right path.

Dr. Mustafa Khattab

وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ

Sahih International

And he had already led astray from among you much of creation, so did you not use reason?

Yusuf Ali

"But he did lead astray a great multitude of you. Did ye not, then, understand?

Pickthall

Yet he hath led astray of you a great multitude. Had ye then no sense?

Dr. Mustafa Khattab

وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ

Sahih International

This is the Hellfire which you were promised.

Yusuf Ali

"This is the Hell of which ye were (repeatedly) warned!

Pickthall

This is hell which ye were promised (if ye followed him).

Dr. Mustafa Khattab

هَٰذِهِ جَهَنَّمُ الَّتِي كُنْتُمْ تُوعَدُونَ

Sahih International

[Enter to] burn therein today for what you used to deny."

Yusuf Ali

"Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."

Pickthall

Burn therein this day for that ye disbelieved.

Dr. Mustafa Khattab

اصْلَوْهَا الْيَوْمَ بِمَا كُنْتُمْ تَكْفُرُونَ

Sahih International

That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.

Yusuf Ali

That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.

Pickthall

This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.

Dr. Mustafa Khattab

الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ

Sahih International

And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?

Yusuf Ali

If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?

Pickthall

And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen?

Dr. Mustafa Khattab

وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ

Sahih International

And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.

Yusuf Ali

And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).

Pickthall

And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.

Dr. Mustafa Khattab

وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ

Sahih International

And he to whom We grant long life We reverse in creation; so will they not understand?

Yusuf Ali

If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?

Pickthall

He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?

Dr. Mustafa Khattab

وَمَنْ نُعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ

Sahih International

And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an

Yusuf Ali

We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:

Pickthall

And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,

Dr. Mustafa Khattab

وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُبِينٌ

Sahih International

To warn whoever is alive and justify the word against the disbelievers.

Yusuf Ali

That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).

Pickthall

To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.

Dr. Mustafa Khattab

لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ

Sahih International

Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners?

Yusuf Ali

See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion?-

Pickthall

Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,

Dr. Mustafa Khattab

أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُمْ مِمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ

Sahih International

And We have tamed them for them, so some of them they ride, and some of them they eat.

Yusuf Ali

And that We have subjected them to their (use)? of them some do carry them and some they eat:

Pickthall

And have subdued them unto them, so that some of them they have for riding, some for food?

Dr. Mustafa Khattab

وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ

Sahih International

And for them therein are [other] benefits and drinks, so will they not be grateful?

Yusuf Ali

And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?

Pickthall

Benefits and (divers) drinks have they from them. Will they not then give thanks?

Dr. Mustafa Khattab

وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ

Sahih International

But they have taken besides Allah [false] deities that perhaps they would be helped.

Yusuf Ali

Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!

Pickthall

And they have taken (other) gods beside Allah, in order that they may be helped.

Dr. Mustafa Khattab

وَاتَّخَذُوا مِنْ دُونِ اللَّهِ آلِهَةً لَعَلَّهُمْ يُنْصَرُونَ

Sahih International

They are not able to help them, and they [themselves] are for them soldiers in attendance.

Yusuf Ali

They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).

Pickthall

It is not in their power to help them; but they (the worshippers) are unto them a host in arms.

Dr. Mustafa Khattab

لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُنْدٌ مُحْضَرُونَ

Sahih International

So let not their speech grieve you. Indeed, We know what they conceal and what they declare.

Yusuf Ali

Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.

Pickthall

So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.

Dr. Mustafa Khattab

فَلَا يَحْزُنْكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ

Sahih International

Does man not consider that We created him from a [mere] sperm-drop - then at once he is a clear adversary?

Yusuf Ali

Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!

Pickthall

Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent.

Dr. Mustafa Khattab

أَوَلَمْ يَرَ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ

Sahih International

And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"

Yusuf Ali

And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"

Pickthall

And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away?

Dr. Mustafa Khattab

وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَنْ يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ

Sahih International

Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."

Yusuf Ali

Say, "He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!-

Pickthall

Say: He will revive them Who produced them at the first, for He is Knower of every creation,

Dr. Mustafa Khattab

قُلْ يُحْيِيهَا الَّذِي أَنْشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ

Sahih International

[It is] He who made for you from the green tree, fire, and then from it you ignite.

Yusuf Ali

"The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!

Pickthall

Who hath appointed for you fire from the green tree, and behold! ye kindle from it.

Dr. Mustafa Khattab

الَّذِي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنْتُمْ مِنْهُ تُوقِدُونَ

Sahih International

Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.

Yusuf Ali

"Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!

Pickthall

Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator,

Dr. Mustafa Khattab

أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَنْ يَخْلُقَ مِثْلَهُمْ ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ

Sahih International

His command is only when He intends a thing that He says to it, "Be," and it is.

Yusuf Ali

Verily, when He intends a thing, His Command is, "be", and it is!

Pickthall

But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.

Dr. Mustafa Khattab

إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ

Sahih International

So exalted is He in whose hand is the realm of all things, and to Him you will be returned.

Yusuf Ali

So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

Pickthall

Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.

Dr. Mustafa Khattab

فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ